Verse 19

Romans 11:19

Darby Translation

19 Thou wilt say then, The branches have been broken out in order that *I* might be grafted in.
Original Language Text
greek
ἐρεῖς οὖν· Ἐξεκλάσθησαν κλάδοι ἵνα ἐγὼ ἐγκεντρισθῶ.
English Translation
You will say then: "Branches were broken off so that I might be grafted in."
AI translation from greek via gpt-4o-mini
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Chapter 11 Context
1 I say then, Has God (Elohim) cast away his people? Far be the thought. For *I* also am an Israelite,... Focus ↗
2 God (Elohim) has not cast away his people whom he foreknew. Know ye not what the scripture says in [... Focus ↗
3 Lord, they have killed thy prophets, they have dug down thine altars; and *I* have been left alone,... Focus ↗
4 But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed... Focus ↗
5 Thus, then, in the present time also there has been a remnant according to election of grace. Focus ↗
6 But if by grace, no longer of works: since [otherwise] grace is no more grace. Focus ↗
7 What [is it] then? What Israel seeks for, that he has not obtained; but the election has obtained, a... Focus ↗
8 according as it is written, God (Elohim) has given to them a spirit of slumber, eyes not to see, and... Focus ↗
9 And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recomp... Focus ↗
10 let their eyes be darkened not to see, and bow down their back alway. Focus ↗
11 I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall... Focus ↗
12 But if their fall [be the] world's wealth, and their loss [the] wealth of [the] nations, how much ra... Focus ↗
13 For I speak to you, the nations, inasmuch as *I* am apostle of nations, I glorify my ministry; Focus ↗
14 if by any means I shall provoke to jealousy [them which are] my flesh, and shall save some from amon... Focus ↗
15 For if their casting away [be the] world's reconciliation, what [their] reception but life from amon... Focus ↗
16 Now if the first-fruit [be] holy, the lump also; and if the root [be] holy, the branches also. Focus ↗
17 Now if some of the branches have been broken out, and *thou*, being a wild olive tree, hast been gra... Focus ↗
18 boast not against the branches; but if thou boast, [it is] not *thou* bearest the root, but the root... Focus ↗
19 Thou wilt say then, The branches have been broken out in order that *I* might be grafted in.
20 Right: they have been broken out through unbelief, and *thou* standest through faith. Be not high-mi... Focus ↗
21 if God (Elohim) indeed has not spared the natural branches; lest it might be he spare not thee eithe... Focus ↗
22 Behold then [the] goodness and severity of God (Elohim): upon them who have fallen, severity; upon t... Focus ↗
23 And *they* too, if they abide not in unbelief, shall be grafted in; for God (Elohim) is able again t... Focus ↗
24 For if *thou* hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been... Focus ↗
25 For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own... Focus ↗
26 and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion;... Focus ↗
27 And this is the covenant from me to them, when I shall have taken away their sins. Focus ↗
28 As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on... Focus ↗
29 For the gifts and the calling of God (Elohim) [are] not subject to repentance. Focus ↗
30 For as indeed *ye* [also] once have not believed in God (Elohim), but now have been objects of mercy... Focus ↗
31 so these also have now not believed in your mercy, in order that *they* also may be objects of mercy... Focus ↗
32 For God (Elohim) hath shut up together all in unbelief, in order that he might shew mercy to all. Focus ↗
33 O depth of riches both of [the] wisdom and knowledge of God (Elohim)! how unsearchable his judgments... Focus ↗
34 For who has known [the] mind of [the] Lord, or who has been his counsellor? Focus ↗
35 or who has first given to him, and it shall be rendered to him? Focus ↗
36 For of him, and through him, and for him [are] all things: to him be glory for ever. Amen. Focus ↗