James 2:25
Translation Comparison (17 available)
And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?
And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?
And in the same way, was not the righteousness of Rahab, the loose woman, judged by her works, when she took into her house those who were sent and let them go out by another way?
But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put [them] forth by another way?
And in like manner also Rahab the harlot, was not she justified by works, receiving the messengers, and sending them out another way?
And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?
In the same way, wasn’t Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?
Likewise also was not Rahab the harlot iustified through workes, when she had receiued ye messengers, and sent them out another way?
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
and in like manner also Rahab the prostitute—was she not considered righteous out of works, having received the messengers, and having sent them forth by another way?
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
Rahab the prostitute is another example. She was shown to be right with God (Elohim) by her actions when she hid those messengers and sent them safely away by a different road.
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
In the same way, wasn’t Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?
In the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out another way?
In the same way, wasn’t Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?
and in like manner also Rahab the harlot -- was she not out of works declared righteous, having received the messengers, and by another way having sent forth?