King James Version
Romans • Chapter 9
1
I speak the truth in Christ, I do not lie, my conscience bearing witness with me in the Holy Spirit.
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For great sorrow is to me, and unceasing pain in my heart.
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For I wished to be accursed myself from Christ for the sake of my brothers, my relatives according to the flesh.
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Who are Israelites, to whom belong the adoption, and the glory, and the covenants, and the lawgiving, and the worship, and the promises.
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Of whom are the fathers, and from whom is Christ according to the flesh, who is over all, God blessed forever; Amen.
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The word of God has not failed. For not all who are from Israel are Israel.
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Nor that they are the seed of Abraham, but: "In Isaac shall your seed be called."
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That is, the children of the flesh are not the children of God, but the children of the promise are counted as seed.
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For this is the promise: At this appointed time I will come, and there will be a son to Sarah.
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Not only that, but also Rebecca, having come from one womb, belonging to Isaac our father.
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For none had yet been born nor had done any good or evil, in order that the purpose of God according to election might remain.
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Not from works, but from the one calling, it was said to her, "The greater will serve the lesser."
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As it is written: "I loved Jacob, but I hated Esau."
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What then shall we say? Is there injustice with God? May it not be!
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For to Moses he says: I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.
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Therefore, it is not of the one who wills, nor of the one who runs, but of God who shows mercy.
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For the Scripture says to Pharaoh, "For this purpose I raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth."
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Therefore, whom he wishes, he has mercy on; and whom he wishes, he hardens.
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You will say to me then: What then is he still complaining about? For who has opposed his will?
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O man, indeed, who are you that answers to God? Let not the thing formed say to the one who formed it, "Why have you made me this way?"
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Or does not the potter have authority over the clay to make one vessel for honor and another for dishonor from the same lump?
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But if God, wishing to demonstrate his wrath and to make known his power, endured with great patience vessels of wrath prepared for destruction,
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And to know the riches of His glory on the vessels of mercy, which He prepared beforehand for glory,
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Whom he called not only from the Jews but also from the Gentiles?
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As also in Hosea he says: I will call the not my people, my people, and the not beloved, beloved.
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And it will be in the place where it was said to them: You are not my people, there they will be called sons of the living God.
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Isaiah cries out concerning Israel: If the number of the sons of Israel are as the sand of the sea, the remnant will be saved.
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For the Lord will accomplish and cut short the word upon the earth.
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And as Isaiah has said: If the Lord of Hosts had not left us a seed, we would have become like Sodom and we would have been made like Gomorrah.
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What then shall we say? That the nations who do not pursue righteousness have attained righteousness, righteousness, however, that is by faith.
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But Israel, pursuing a law of righteousness, did not attain to the law.
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Why? Because they did not pursue it by faith, but as if it were by works; they stumbled over the stone of stumbling.
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As it is written: Behold, I lay in Zion a stone of stumbling and a rock of offense, and he who believes in him will not be put to shame.